The establishment of online shopping has really helped to ease the stress coupled with buying of goods and services, it introduced a new and easy mode of shopping which really gave users satisfaction. Of a true,the establishment of online shopping,made easy the lives of millions of users,but even at that, a group of people still think that are better ways to further maximize the satisfaction of online shoppers and business owners.
Get original essayThe eCommerce industry has aided commerce in numerous ways,helping manufacturers and wholesalers of goods achieve their goal and the consumer,the satisfaction they pay for and deserve. To further improve the quality services provided by eCommerce,came the invention of the GUARIAN eCommerce Automation project. eCommerce Automation platform project, is a fully automated eCommerce platform in full Drop shopping technology, with a powerful network of affiliate stores and it's own financial infrastructure, that seeks to completely bring radical change in eCommerce. The eCommerce is a market Worth over 272 billion dollars in Europe alone and 2.3 trillion dollars worldwide. The eCommerce Automation has the means to offer growth to enterprising individuals.
Produers and wholesalers of goods and services, has one sole aim and that is the ensure that the goods and services reaches it's final consumer. Sometimes the locations of end users could pose a problem for producers,ad they are not able to reach them with the goods and services, and on the other hand,end users have need for a product but are not able to get it due to inability to reach locations where those goods and services are available and accessible. With this ,it is quite observable that the major issue affecting producers,wholesalers and end users alike is location. Having considered these challenges, the eCommerce Automation team,is deeply convinced that with the cooperation of individuals, they can create a powerful ecosystem, made up of enterprising people,setting up their own fully automated and cost free online stores, enabling millions of people around the world to do shopping with ease and convenience.
The GUARIAN platform,makes use of the GuarCoin token as its means of making payments for transactions,the value of the currency will be raised through non- artificial means by increasing people's demand for it. It also will serve as a great bargain for stock exchange investors. What made the eCommerce Automation distinguishable from other eCommerce platforms, it it's own improved ecosystem of affiliation and distribution. The eCommerce platform, connects producers of goods and wholesalers of many industries the world over,with individual entrepreneurs,already running their own online stores and people who want to run fully automated online stores with the entire financial infrastructure based on blockchain technology.
Joining heads and efforts with its fully committed team,eCommerce automation is ready to support,help and provide the highest quality of service to all their partners who trust then by being a part of their enterprise. Through the movement of specific tiles,they have been able to create a category layout,by doing this,each store becomes unique and one of a kind,almost ready to sell immediately, products online. Every owner owns their store by changing the logo and configuring it according to their own assumptions. The eCommerce Automation platform, has Don a really great job,in the sense that to own an online store,age is not a limiting factor, anyone can participate, be it young or old,once a decision it taken by the individual to do something meaningful with their lives.
The eCommerce Automation platform has out of its list of goals, two major ones that are listed below :
The eCommerce Automation platform,has in its own unique way drafted a way of uniting, product producers,wholesalers and consumers on one platform, making it even more convenient and efficient to shop online.
Dr. Gospel Essentials
Get original essayThere is vast meaning of God, as per Christianity world view. God is much more than any human being in all sense. So it is virtually impossible to describe God or define God. All of us know something related to God, but each of us is depended on God himself to reveal existence of God. God is doing that through his son Jesus and the Bible. God is a living personal Spirit. He is not an impersonal force, but a living being who acts (Psalm 115:3-7). God invites everyone to have a talk with him and attach himself in what concerns us. It is in God’s nature to love and accept everyone who come to him regard less of his past or his present. “The Lord is near to all who call on him, to all who call on him in truth” (Psalms 145:18).
Can we define who God is? Yes and no, but in order to define who God is would be impossible because of his infinite spirit. How can someone with limits and boundaries be able to truly describe the one who is infinite? There is no way we can make a statement that can explain who God is. By making a statement confine God and then he would no longer be God because we have set a limit on who he is and what he can do. It is important to know God in your daily life. The way we can know who is God is by reading the bible and studying his word daily. We need to be in an intimate and personal relationship with God to become close to him and to learn more about him. God is the leader and monarch over everyone and this allows him to do what he does best; and that is to rule over everything. God is love. God shows us love with action. God will be by our side no matter what path of life we go through. When we are alone and has no one to turn to God is always there. Psalm 147:4-5 tells us, "4 He determines the number of the stars and calls them each by name. 5 Great is our Lord and mighty in power; his understanding has no limit."(NIV)
The reason God created man is to love and serve him. God placed on this earth to carry out his plan for life and all his creations. God had to change his first plan after the downfall of Adam and Eve because they disobeyed his orders. All of the human problems began with the mistake that Adam and Eve made and that is why we are all born a natural sinner. The first book of the bible Genesis, starts off the by telling us God created the Heavens and the earth, and day and night in day one. Day two, God separated the water and the sky, by doing that he allowed there to be dry land. On the third day, God divided the light from the darkness. The moon and sun were created on the fourth day. Living animals were sent to roam and live off the land and in the water on the fifth day. On the sixth day, man is created to rule over the livestock, fish, and birds. On the seventh day, God had seen what He created was complete and good so he made it holy and rested. “These are the generations of the heavens and of the earth when they were created in the day that the Lord God made the earth and the heavens”. (Genesis 2:4)
Jesus
Jesus was sent to earth to help us believe that god is real. He was born to the virgin Mary. Jesus he lived a sinless life. Jesus was an innocent man that was tortured and murdered so that we can be saved from our sins. Jesus showed humans the true way to God and how God is the almighty one. Jesus shared his stories and performed miracles that helped other become followers to Him. He also gave his life for us on the cross so that our sins would be forgiven. In John 8:31-59 it happens in the story of Jesus' clearest sign of his own identity. Jesus was sent to this earth to do many things that the list is never ending. He was sent here to reveal the father (Matthew 11:27), to save the world (John 3:17; Luke 19:10), to destroy the devil's works (1 John 3:8), and to proclaim freedom for believers (Luke 4:18).
In the Christian worldview in order to receive restoration one must receive salvation of Jesus Christ alone. In order to achieve that salvation you must have equal parts of faith and grace. Sinners should place all their faith upon the salvation of Christ and they should also confess that they are sinners and not worthy of entering heaven. They need Jesus Christ to help them out. Praying, doing good deeds, or going to church will guarantee your salvation with God. You can only receive salvation when God grants it to you through his grace alone, but not by what you have personally done. ("Rescue, Redemption and Renewal") When Christian becomes baptized they grow spiritually with God. The only way that the people can change is through the saving grace of God. We must teach others about God and his word and help them to learn that he is always there for them. Christians have to show the way for the non-believers so that they can have eternal life.
When becoming a Christian there are some many benefits. The first benefit is that we become friends with our lord and savior Jesus Christ. We as Christian know that God is good. God has a purpose for our lives. God wants to free us from our sins. When Jesus died on the cross he sacrificed his life for ours, in order for God to forgive us of our sins. If we as Christians want to be forgiven then we must also forgive others as well. As a Christian we also have help with our finances. God does not pay your bills for you but when you trust in him, he knows what you need and he will provide it to you financially as well as spiritually. As a Christian most people live under less stress.
Paul tells us why this is so: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.”1 Corinthians 3:16 (NIV) Christians have hope for the future. Sooner or later death will catch us in His steel traps without anyway to escape. But our Bible promises us eternal life for those of us that believe. “The wages of sin is death,” Paul wrote, “but the gift of God is eternal life in Christ Jesus our Lord” Romans 6:23 (NIV). The most troublesome issue involving the Christian Worldview is how difficult it is to measure the actual result of living life as a Christian. "The normative statements of Christian faith and life, for instance, are so very elevated, while the people who are Christians are so very ordinary. There is typically a glaring gap between what people profess to believe and what they actually do and appear to be in their everyday lives" (How Christianity Coopts Its Contradictions, 2000).
There are still several gaps between the principles Christians seek to actually live up to and what they are capable of doing, even with God’s unconditional love and forgiveness surrounding them. But that is to be expected, because Jesus’ sacrifice on the cross was only to cure humanity and bring them closer to God with souls that could be cleansed from their sins. The sacrifice was not allowing people to be perfect and incapable of sinning, because Christ was the only one that was made perfect and free from all sin. So there really is not gap, the actual problem is that was that Christians react to that gap.
As Christian you must not set your goals so high in life that you eventually fall into that gap and start to lose all faith in God. We all sin no matter what the circumstance may be and sometimes the more we try refrain from that sin we eventually fall into it. Know that as a Christian you are going to make mistakes along the way. Just know that you can always turn to the Lord and ask for forgiveness and learn from that mistake to never repeat again.
The Christian Worldview in not always an easy way to live but it is the upmost importance to gain your place in eternal life with your Savior. Living out a Christian Worldview is not just given to you because you go to church. You must live your life out in a Christian way for others to see and learn from. Your values that you place upon yourself show to others just what kind of person you are. You do not just become a Christian when you are in front of a crowd but you allows those values to shine even when you are alone. I am a paraprofessional in a special education classroom and I am able to show the students that are different just because they are different doesn’t mean that they should be treated any different. My students want to be just like everyone else, but are looked down upon because they have downs syndrome. This allows me to reach other regular education student on how we can accept others for who they are and not their abilities. These students make my world turn and I get up every morning no matter what just to see their smiling face and to help them face this harsh world that they live in.
I knew the day I set foot into this classroom ten years ago this is where God intended for me to be. That is why I am taking this course so that I can one day be the teacher of this classroom and better help these students succeed. God has touched my soul with these children and has shown me there is a true and meaningful place for me to be in this world, my true calling. I also teach a class of fifth graders on Wednesday at my local church. Most of the students are brought to use for a night for the parents to have a break and many so not know God. This allows me to share what I have learned all these years about our Lord and Savior and help them to better understand and learn to have a close relationship with God. I am able to share personal stories and also have talks with them about certain subjects that may be affecting their lives. Conclusion There is a God and He is all all-powerful, knowing, merciful, loving, sovereign and beyond all human comprehension. Three distinct part make up God; the Father, The Son and the Holy Spirit.
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Get custom essayThese three distinct parts are what we call the Trinity. God created everything we see on this great earth and in our entire universe. This is God’s great masterpiece that we call Humanity. He is an artist and with every stroke He is creating us perfectly in his image, with love and purpose. God gave us the responsibility to care for all of His creations and to expand the human race. God’s first original plan may have not worked out exactly like he planned. So he sent us His one and only son Jesus to repent for our sins and to die at the cross so that we may be forgiven. Jesus was the perfect sacrifice because he was able to teach others about His creator and then later die to prove to many more just how great our God is. A Christians we are now able to assure our salvation, build better lives, and improve our families and society by living a Christian life and accepting Jesus Christ as our one and only Savior.
For Wordsworth, it is the human imagination and potential to not just observe, but comprehend, nature that ascribes the sublime meaning. Without human cognizance, the objects and elements of the sublime are just physical tokens. Man’s finite existence and the sublime’s apparent totality appear in opposition to one another. However, for Wordsworth, it is man’s interaction with the sublime in nature that represents a profound characteristic of the human experience. While man never be able to fully appreciate or understand the universe in its whole, its entirety can almost be parceled and understood through appreciating objects and elements of the sublime in nature. In this instance, in both “The Prelude,” “Lines Composed a Few Miles above Tintern Abbey,” Wordsworth uses the sublime to express the finite condition of man and the yearning desire for a full understanding of the universe through the sublime.
Get original essayThe sublime is omnipresent and powerful. For Wordsworth, as well as for his friend and fellow Romantic contemporary Coleridge, the sublime represents a yearning for a deeper understanding of a holistic universe. Both Wordsworth and Coleridge struggled with their finite existence and comprehensive of the metaphysical forces governing their existence. For both poets, this is characteristic of the human experience. James Heffernan writes that, “This profound yearning for transcendent unity, this passion for the ‘one life’” (Heffernan 606) was a vital component of Wordsworth’s poetry. In “Tintern Abbey,” Wordsworth describes “A motion and a spirit, that impels / All thinking things, all objects of all thought, / And rolls through all things” (101-103). It is this “spirit” and “motion” of the sublime that stimulates conscious human thought and contemplation. Here, Wordsworth connects human interaction with the sublime to innovation and intellectual, perhaps even scientific, progress. Wordsworth explicitly links this notion of development to his own intellectual progress. He states that sublime apprehension is “Of something far more deeply interfused” (98) than the more simple joy he gained from nature in his youth. In this sense, as one matures, one is better able to understand the human condition and connect with the sublime.
Wordsworth ascribes the power to identify the sublime as lying squarely within the human mind. In this sense, being human is critical to interpreting the sublime. According to Heffernan, in “The Prelude,” Wordsworth draws a distinction between a bucolic shepherd’s silhouetted against the sky and the masses of densely populated London (Heffernan 608). Wordsworth writes that the silhouetted shepherd represents the sublime. The shepherd seems to unite and embody within himself the “Grace and honor, power and worthiness” (389-407) of all human nature. However, for a human being incapable of exerting the power of his mind and understanding the shepherd’s silhouette as the sublime, this spectacle may not be apparent. Heffernan writes that Wordsworth’s “‘sources of sublimity” lay not in nature, but rather deep within the ‘soul of Man’” (Heffernan 607). Nature is simply the means or apparatus through which a learned man can experience and comprehend the sublime. However, it is an excellent, and perhaps the eminent, conduit for doing so. In London, on the other hand, Wordsworth discovers the “sublime idea” of “the unity of man, / One spirit over ignorance and vice” (665-673). Even in the urban mass of England’s capital, Wordsworth finds the universalized “one spirit” he is searching for in nature. On both occasions, in city and country, it is the intellectual and learned man who can appreciate of divergent elements and conditions of the sublime.
The capacity to distinguish the sublime is increased, for Wordsworth, with age and tutelage. Wordsworth’s conceptualization reflects the education system, particularly his own. While nature is manifold, such as the various subjects taught at school, its diverse universality is awe-inspiring, and is essentially the sublime. In the education system, one is instructed seemingly tangential and divergent subjects in order to construct, ideally, a permanent bedrock of knowledge. According to Heffernan, “Wordsworth saw in nature not a dead uniformity but a vital current of relation, generated in and through an infinite variety” (Heffernan 610). In “The Prelude,” as a schoolboy, Wordsworth could observe “affinities / In objects where no brotherhood exists / To common minds” (403-405). As a young schoolboy, with some pedagogical instruction under his belt, Wordsworth can already identify elements of the sublime without necessarily being able to articulate it. For those without his privileged education, the “common minds,” these seemingly disparate contingents of the natural world would not appear universal. At Cambridge, Wordsworth develops as both a human being and a student, and can now feel and describe “the one Presence, and the Life / Of the great whole” (130-131). For Wordsworth, his maturity as a man and an intellectual has helped him better grasp the sublime in nature. At his intellectual peak, Wordsworth began, “looking for the shades of difference / As they lie hid in all exterior forms, / Near or remote, minute or vast” (155-160). This initiation of seeking out the sublime in nature, therefore, marks Wordsworth’s maturation and ascendance into his intellectual manhood.
Wordsworth affirms the importance of distinguishing and apprehending the sublime as a hallmark of human intellectual development. However, the sublime affects man in a multitude of ways. For example, the Mount Snowdon episode of “The Prelude” illustrates nature’s transforming power over man. According to Heffernan, this passage “exemplifies perfectly that unity of natural forces which can best be termed interfusion- the flowing of one object into another, the blending of elements in such a way that each, while retaining its distinctive character, becomes part of a sublime and pervasive whole” (Heffernan 613). In order for the observer to fully appreciate and comprehend this subtle yet complex distinction, he must be intellectually and emotionally mature. Otherwise, like in the Mount Snowdon episode, there could be negative repercussions or, at least, a lack of understanding. Heffernan adds that the sublime is “that unifying power in nature which emblemized, to his eyes, the imaginative power of higher minds” (Heffernan 613). It is therefore intellectualism that enables appreciate for the sublime to take place. The development of the man and the human being vis-à-vis a deeper appreciation for the sublime is critical to Wordsworth. This is best illustrated, perhaps, through majestic and terrifying elements of nature.
The Mount Snowdon episode illustrates the importance the natural world had on Wordsworth’s concept of the sublime and his maturation and self-conception as an individual. Professor Philip Shaw also explores the role of the sublime in Wordsworth’s development as an individual and the key role that intellectualism plays in this notion. Reflecting on the Mount Snowdon climb, Wordsworth writes, “A meditation rose on me that night / Upon the lonely mountain when the scene / Had passed away, and it appeared to me / The perfect image of a mind,” (66-69). For Wordsworth, understanding the majestic and sublime nature of his journey rests on the ability of his “mighty mind.” It is this mind that, “feeds upon infinity, / That is exalted by an under-presence, / The sense of God, or whatsoever is dim / Or vast in its own being” (70-73). According to Shaw, in this instance, for Wordsworth, mind and nature are united in their ability to “mold” and “abstract” the “outward face of things” into images that are “awful and sublime” (Shaw 1). This ability to transcend the physical parameters of vision and reality and ascribe a legitimate sublimity onto an object can only be accomplished by a learned individual, from Wordsworth’s perspective, whose mind is capable of such a profound experience.
Wordsworth uses the sublime, as he discovers it in nature, to better understand himself as a human. Wordsworth finds that it is his intellectual background that enables him to understand the sublime, whether it is in the countryside observing a shepherd or on a climb in the high mountains. According to Heffernan, “The capacity to distinguish, therefore, was for Wordsworth an indispensable part of the capacity to relate; for it was only in terms of multiplicity that the pervasive unity of nature emerged” (Heffernan 611). For Wordsworth, is the beauty of the immense capabilities of the mind to distinguish and interpret the sublime that grant is such a divine and awe-inspiring meaning. Heffernan summarizes that, “Wordsworth achieves a sublimity that is peculiarly his own: the sense of a unity which transcends multiplicity without destroying it, which embraces the variety of nature in a single, comprehensive vision” (612). In this subtle yet complex conception of the sublime, learnedness and intellectualism is absolute requisite.
Bibliography
Heffernan, James A.W. “Wordsworth on the Sublime: The Quest for Interfusion.” Studies in English Literature, 1300-1900 7.4 (1967): 605. Web.
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Get custom essayShaw, Philip. “Wordsworth and the Sublime.” The British Library. N.p., 2000. Web. 01 Aug. 2016.
Though Robinson Crusoe may be popularly envisioned as a harrowing "adventure tale" of shipwreck and survival, the "adventures" of emotional and spiritual discourse act perhaps equally strongly to frame and direct the text. Crusoe's early travels, in which he says he "I never once had the Word Thank God, so much as on my Mind, or in my mouth" (131), are constantly being narrated through the emotional discourse of parental prohibition; his later foreign adventures are often viewed through the lens of the earlier, less turbulent domestic sphere. Though Crusoe's adventures seem at first self-consciously antithetical to life with his parents at home, it is also possible to read them as embedded within that early life, testing out the conditions and prohibitions which his father first set out. Having left the comfortable world of his father, blessed neither by his father or God (7), Crusoe is haunted throughout his travels by feelings of carelessness and impetuousness with which his departure was informed. The narrative itself is framed by prohibition and violation: from the very beginning, Crusoe is commanded by his father not to go to sea. Such a commandment acts with a prophetic fatalism, subsumed only by the driving "Propension" (3) of nature, throughout the rest of the tale.
Get original essayFrom the narrative's first sentence, Crusoe is unable to keep the discourse of his father out of the discourse of his own adventure and eventual despair. Even as Crusoe narrates his family history, including the history of the alteration of his name, Crusoe's father plays the central, defining role. Crusoe says his father, "a foreigner of Bremen" rather than a British native, "got a good Estate by Merchandise", allowing him to leave "off his trade" (3) and move elsewhere. Crusoe speaks of him as, at least initially, culturally other, a self-made man who has "become British" through the growth of his business as well as the alteration of his name. Through such a narrative opening, Crusoe delineates not only the evolution of his name from German to English, but his family's economic history as well. Because the "Station" into which Crusoe was born is directly reflective of this history, the reader must be careful not to discount its prominence within the adventure as a whole, especially when one considers it in the context of Crusoe's father's concerns.
In advice given early on, Crusoe's father argues that his own path of stable self-sufficiency has set an ideal example for the life and career objectives of his son. He suggests that son Crusoe's desired deviation from this path is due to a "meer wandring Inclination" (4), and notes that, by remaining, Crusoe might be "well introduced" and have "a Prospect of raising [his] Fortunes by Application and Industry" (4). Rather than simply harboring sentimentality towards his son, Crusoe's father suggests that remaining would allow Crusoe to maximize his potential for economic growth. Not of either "desperate" or "aspiring, superior" fortunes, Crusoe has been set into the "middle State" (4) through the effort and modest successes of his father. Crusoe's father does not lament his failure to rise higher, or to gain more than he already has; instead, he argues for the value of maintaining, even for future generations, the station he is in. Such a station, he argues, is "not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarrass'd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind" (4) -- rather, it exists stably within society, free of the worst extremes. The apparent glamour of the upper classes reveals itself to be full of suffering and vice, and it is rather the middle state "which all other People envied" (4). This explication of an economic Middle Way, the "upper Station of Low Life," (4) allows Crusoe's father to express and give approval to the path of his own life. The avoidance of the worst disasters and the enjoyment of the most commonly available pleasures allows one, in the mind of Crusoe's father, to gain the most from life while being afflicted by the least suffering. Rather than simply avoiding adventure, such a life strategy allows one to go "silently and smoothly thro' the World, and comfortably out of it" (5).
Crusoe's father argues that acceptance of such a station does not only make oneself comfortable, but in fact allows one to move gracefully through life, achieving goals and garnering pleasures without too much unnecessary travail. Rather than simply admonishing his son, the father is attempting to reveal the wisdom at which he, through the course of his life, has arrived. He suggests that Crusoe's current station is not only the one most suitable for him, but in fact the one in which he could reap the most happiness and rewards. By noting that Crusoe was "born in" this particular "Station of Life" and that "Nature..seem'd to have provided against" his misery, Crusoe's father gives at first the impression of desiring stasis and general immobility for his son. If Crusoe has, like a tool of fate, already been "provided" for, it seems the father would have him accept this providence blindly and not act to alter it in any way. However, in the broader narrative, "Nature and the Station of Life" have been only partial contributors to Crusoe's fate; the father's merchandizing and subsequent marriage have done much to set Crusoe where he is. Indeed, his father implies it is unnecessary for Crusoe to handle "Miseries which Nature and the Station of Life [he] was born in, seem'd to have provided against" (5), arguing for a fatalism of birth which is auspicious rather than limiting. Rather than simply being directed by fate, Crusoe seems at least in part provided for by the previous hard work of his father. Through the work of this "wise and grave Man" (4), Crusoe has been given enough means to enjoy the life his father sees fit. He may live without too many hardships, "sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly" (5). Through the approval and recommendation of his current station, Crusoe's father reveals his respect for moderation even in enjoyment, and for a "sensibly" won knowledge not admitting of rash desires. The realization of and contentment with the positive aspects of life -- "feeling that they are happy" -- is seasoned through with a progressive knowledge, the process of understanding one's experience more finely each day. Though such a respect remains necessarily modest, not claiming to gain much new emotional territory, it seems also well-tested through long experience of losses and gains. Crusoe's father has, it seems, lived his life in just such a fashion and has ended up generally satisfied with the results.
Yet, at the same time as he recommends this living within one's emotional means, Crusoe's father offers up a dire alternative to Crusoe if he does not follow his advice. As Crusoe narrates, the father says, "if I did take this foolish Step [of going abroad], God would not bless me, and I would have Leisure hereafter to reflect upon having neglected his Counsel when there might be none to assist in my Recovery" (6). Though such a condemnation seems out of proportion to a travel request, Crusoe calls it "Prophetick" (6), revealing an implicit acceptance of his father as prophesier of the actions of God. His rebellion from his father - though he was "sincerely affected with this Discourse," (6), he does not heed it - seems parallel to the spiritual rebellion which he will experience throughout the remainder of the tale. Crusoe's father, who already offers God-like commandments and prophecies regarding the best-lived life, seems also able to dictate whether God will bless his son, and indeed to dictate the regret which Crusoe, unblessed and unhappy, would subsequently feel. While Crusoe does not heed the commands of his father, he never suggests that such commands are unwarranted, or that his father does not have the foresight he might claim. He allows for his father the role of prophet as well as authority figure; because the narrative is told in the past tense, Crusoe may infuse the sense of "destiny" upon what otherwise may have been well-meant, if overbearing, advice. In such an understanding of destiny, it seems that Crusoe idealizes his comfortable, middle-station home as the fount of these commands and prophecies. His thoughts of how he might have stayed in with his father, enjoying a life "calculated for all kinds of Virtues and all kinds of Enjoyments" (5), allows him to frame his tale in terms of his rebellious departure and the consequences he has come to know. Rather than describing the constellation of events and circumstances which seem to have been related to his departure and adventures - for instance, the "one Day at Hull" (7) which caused him to decide to travel - he instead frames his story strongly as a narrative arc structured by this "fatal...Propension" and the rebellion against his father's desires.
Though Crusoe's father's comment is structured not as a blind command, but as a (finally prophetic) statement of concern, Crusoe is unable to take that concern to heart. Rather, he seems to have left with no "Consideration of Circumstances or Consequences" and that he left "in an ill Hour, God knows" (7). While clearly possessing a strong belief in the "fatal" quality of nature, Crusoe narrates his own motives as though they were unstructured and haphazard. Without "asking God's blessing, or my Father's" (7) blessings one and the same Crusoe leaves the circumstances in which he has been advised to stay. Through long experience or wisdom, Crusoe's father knows the outcome of this departure, and suggests that the "upper Station of Low Life" is where Crusoe would best have found a home. Crusoe's father seems content with his own station and, with a mixture of wisdom and authority, commands Crusoe to remain where he is. He proceeds to prohibit his son from departing, saying that such departure would prevent him from being blessed. Crusoe will not remain and, because of this clear breaking of prohibition, will feel afterward the weight of grief and rebellion at having left his father and his God.
Bibliography
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Get custom essayDefoe, Daniel. The Life and Strange Surprizing Adventures of Robinson Crusoe. London: Oxford University Press, 1972.
In a forest, a family of three bears lived in a little cottage. The family of Papa bear, Mama bear and Baby bear lived in a pretty cottage with bright colors and lovely flowers growing outside. They love porridge and Mama bear would make it every day.
Get original essayOne day Mama bear prepared the porridge but it was very hot. So the three bears family went for a walk and left the porridge to cool down so they can eat it when they return.
On the other side of the forest lived a young beautiful girl with long golden hair and everyone called her Goldilocks. She loved to spend time in the forest with animals and she was surrounded by tall trees and beautiful good smelling flowers.
One morning she went for a walk in the forest as usual and her mother asked her to look for berries and watch out for the bears living in the forest. Goldilocks was always happy when she walks in the forest where the flowers, rabbits and colorful butterflies always made her happy.
After walking for some time, she felt a little bit tired. She saw a cottage and walked towards it. She took a peek through the window and decided to go in for a few minutes.
Goldilocks went inside the cottage and saw 3 bowls that were filled with porridge and after trying the three bowls, she decided to eat the porridge in the smallest bowl. Then she decided to rest for some time and then go back home. She tried the three chairs and broke the smallest one. Goldilocks felt very bad and decided to wait for the cottage owner to express how sorry she was for eating the porridge and breaking the chair.
She was very tired and decided to take a nap in the baby’s bear bed. Soon after, the three bears family came back from their walk and discovered what happened to their cottage. They found Goldilocks sleeping in the baby bear’s bed. She woke up to find the bears standing in the room. She was very scared and jumped out of the window and kept on running till she reached home.
The moral of the story that Goldilocks learned: It is important to respect the privacy and property of others and how some of our actions unintendedly could hurt other people.
Readers of the Odyssey could certainly find frustration in crafting a judgment of Odysseus’ decision to depart from life alongside the goddess Kalypso. Some might point to a yearning for his day of homecoming. Others might argue precisely the opposite – that “godlike Odysseus” simply grows tired of the secluded life and yearns for his next adventure. And all could be, at least in part, correct. An interpretation of this moment in the poem hinges on the question of Odysseus’ motivations, and of what kind of hero Homer intended for Odysseus to be. At least for some time, Odysseus is satisfied with Kalypso’s company and enjoys their arrangement. Why, then, does she find him sitting by the seashore, with eyes “never wiped dry of tears,” lying beside her at night “of necessity” and “against his will?” (V, 151-155). And why won’t he accept the offer to spend eternity alongside Kalypso, the immortal, ageless beauty? Perhaps most confusing of all is his decision to spend one final night at her side, once she promises to send him on his way towards home. If Odysseus is to be our hero, then his decisions must reflect Homer’s image of heroism. A close look at the moment of this decision renders Odysseus a hero not just in the epic sense, but because he chooses to embrace the contradictions inherent in human existence even when presented with the opportunity to leave them behind.
Get original essayOdysseus justifies his decision to venture towards home even in spite of certain hardship and struggle. As Kalypso watches him crying by the sea, she sees the “sweet lifetime draining out of him” as he weeps for a way home (V, 153-154). Even the godlike Odysseus, hero and king, is weakened and lost when the prospect of his homecoming is far from reach. Kalypso’s immortality and his humanity are mismatched. Kalypso cannot understand his distress or his refusal to consent to immortality at her side. She reasons that, if only he knew “in [his] own heart how many hardships [he was] fated to undergo,” he would finally give up on his journey home (V, 206-207). It is here that Homer demonstrates the knowledge and power that our humanity grants us. The finitude of Odysseus’ existence bestows his choices with a significance that an immortal could never understand. Endowed with this perspective, Odysseus is fated to struggle for his homecoming at any cost.
Kalypso cannot understand Odysseus’ refusal to enjoy what is, to her, a perfect existence. She gives him her love and cherishes him, and it is not enough (V, 135-136). To Kalypso, the desire to return home even in light of the arduous journey seems like a contradiction. And she is right. But here lies the contradiction in humanity: that life is difficult, imperfect, and ends in certain death, but we go on living anyway. Odysseus’ burning desire to return home is a sort of tragic choice, since he knows that it will furnish him with only a moment of fleeting happiness. This “stubborn spirit” is a feature of his heroism, one that Homer wants us to see in ourselves as well (V, 220). As Telemachos reminds his mother, Odysseus is “not the only one who lost his homecoming day at Troy” – his suffering is a profound aspect of the human condition (I, 344-345). What makes Odysseus the hero is a faith in life as worth living even in spite of this intrinsic suffering and contraditction.
It would be naïve to ignore the time that Odysseus is happy to spend at Kalypso’s side. For a while, he is content to live as the goddess’ concubine. Though it is unclear what brings about his change of heart, Odysseus sounds earnest in his willingness to suffer any consequences once he finally determines that he is headed home (V, 223-224). What, then, are we to make of the final night that Odysseus and Kalypso spend together? Just after he makes a declaration of his intention to venture home, we learn that “these two, withdrawn in the inner recess of the hallowed cavern, enjoyed themselves in love and stayed all night by each other” (V, 226-227). This gesture is likely meant to ensure that the relationship between the two lovers ends on happy terms. But it can also be seen as a moment of weakness in Odysseus, when his resolve to continue with the human struggle is tainted by a desire to experience perfection for one last evening. But this perfection is a source of suffering, too, since it only serves to remind Odysseus of how unapt he is to enjoy it.
His humanity situates Odysseus in a tragic position, stretched between contingent life and certain death, unable to enjoy happiness in any kind of perfect way. Compassionate as she is, Kalypso cannot use her godly powers to secure an understanding of his position. Her offer of immortality is ill suited because, godlike as he may be, the humanity in Odysseus is incapable of enjoying perfect happiness or contentment of any kind. To exist is to struggle, and for Odysseus to give up on that struggle and accept Kalypso’s offer would be nothing short of nihilism. Ultimately, Odysseus’ heroism has little to do with battle or kingdom or family, but with his true understanding of what it is to suffer a human existence.
Today same-sex relationships are no longer hidden behind curtains and doors. There is a boldness about homosexuality that wants its equal share of rights. The article written by Bryn Murphy titled, “Is same-sex marriage a sin?” Once upon a time in Christian history, there would have never been a thought to the question. Professor Murphy addresses several issues and concerning this matter. The legalization of marriage in the United States. Murphy discusses how the contemporary church addresses same-sex marriages in today's society. The article defines what marriage is and what it means. Murphy gives biblical concepts and scripture to help him argue that same-sex is a sin. The article explains how sin is seen and defined by God from a godly perspective. Murphy enlightens us to what the book of Genesis says about marriage and the image that both man and female were created. Murphy argues that the legalization of marriage does not change the biblical principles and facts as how God created a marriage of the opposite sex male and female both in His image. He further discusses the purpose for procreation that can only be done through a man and a woman. The article argues that all physical intimacies outside of the marriage that God created in the Garden of Eden is wrong and unacceptable to God.
Get original essayHomosexuality is considered the new norm in today's society. We live in a time were right is wrong and wrong is right and nobody cares. I believe that this article will help me in my chosen topic “Marriage, God’s Beauty in Holiness vs. Same-Sex Marriage.” I chose this topic because it is more prevalent than ever before and has laws to protect and back them up. Same-sex marriage affects everyone regardless of age, race, color and religion. All of us know someone even within our own families who is in this type of relationship. I purposely chose this topic because as a minister in training, people are always asking questions about the subject and waiting to hear the response. I love the word of God. The Bible has the final say in every situation of our lives. Yes, including same-sex marriage. Often people will consider you placing judgment when you speak about same-sex marriage. I never give my opinion on the subject. I immediately say, lets read the Bible and see what God says about the subject. My heart is heavy, and I am very passionate towards people who choose this lifestyle. My reason is the result if not turned around is separation from God. God created male and female in His image. Marriage is very much apart of that image. Yes, the laws have changed, you can choose to change your appearance to look like the opposite sex, Nevertheless, God knows exactly who you are. Knowing the amount of surgery can change that. He knows what He created marriage to be. Marriage is beautiful and holy. Marriage is a duplicate impression of the Holy Trinity (Family). I look forward to writing this paper and pray that God uses me to help me understand and grow in love with the person not the sin, and perhaps witness to someone about God’s perspective of marriage and encourage them to become the bride of Christ. Helping them learn that marriage is a covenant between the three. Man, woman and God.
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This research is solely based on the essential of marriage. What most couple depict as a wonderful marriage from a faith standpoint. Although not much research has been conducted in this area because of the confidentiality of marital information, our participants were freely given the option to opt out whenever they felt threatened or uneasy disclosing their personal and intricate information. We strictly required our participants to have some years of marital experience, with divorce culprits also incorporated in the research. Participants were also requested to complete a questionnaire depicting their notion of “wonderful marriage”. We strived to interview 12 couples in this study.
Get original essaySecond phase of the interview was scheduled based on the questionnaire responses. Couples that did well on their questionnaires were invited for the second phase of the interview. We conducted self-report with open ended questions allowing interviewers to fully express themselves. We used all the concluded results for rescheduling further interviews and research.
Marriage and divorce has immense significance not only on me, but also to families vacillating between the notions of healthy marriage verses the curios malady of divorce. In America, marriage as most of us perceives it, is just another bizarre twist in the absence of love, yet, what is love that we so desperately and eagerly seek? Is it a feeling, “…are we really in love, or is it the craving lust of out flesh?” I marvel at myself while cogitating about my love, it enkindles me, perplexed me, warms my inside leaping it with while at the same time, it shutters me and makes my heart relentless. The same love brings joy and sadness, health and sickness, laughter and agony, consciousness and oblivion; hence, what is love and what is his place in marriage and Gods teachings?
Divorce has wrecked most of us, separating families, while sending our love ones to eternal gloom of darkness. Divorce struggles are real, very eminent, proven by statistical analysis of the yearly divorce rate in America, leaving most families with total sadness and enigma.
For most people, miscommunication is the main cause of divorce in the United States, while for others; it is misunderstanding and lack of mutual affection towards spouses. In this research, I want to depict how miscommunication leads to most separations, its merits and demerits and the impact of Gods teachings in the marriage as a whole.
As war causes more hurt to the innocent than the perpetrators, so is the divorce to the children involved. Needless to say, but children lack the coping mechanism we adults have, hence, a simple divorce pose a life threatening impact on most kids. This can later lead to serious tremors and anger in the lives of children even to their later stages of their adulthood if not properly nursed and managed. The scenes are deeply recorded and rooted in their hearts, and as the bible teaches, “Above all else, guard your heart, for everything you do flows from it” (proverbs 4:23).
The bible vividly emphasizes on the fundamental principles of marriage. “Be completely humble and gently, be patient, bearing with one another in love” (Ephesians 4:2-3); how does these teachings affect our wrecked marriages? The purpose of this study is to analyze Gods teachings in marriage and how it incorporates with miscommunications in most marriages. My research objectives will empirically and try to answer these questions:
As arbitrary as it sounds,” marriage persons between ages 50 and older has skyrocketed from 1990s, in 2015, for every 1,000 marriage persons ages 50 and older, … 10 divorced up from five to 1990 according to national health center of statistics …Alas, the divorce rate for folks younger that 50 is about twice as high as it is for adults 50 and older” Stepler (2017). This staggering statistics has indeed imposed serious indignation among various divorced family members, leaving them gawking with unfathomable indignation.
This contagious ongoing agony is misjudged by many couples as a mere phantom, though bulling and vexing, yet is accepted with the sweetness of a mutual regard, though suicidal with great shackles of inebriation, yet is acknowledged with tranquility. Such is the word of marriage as we speak, the cobweb entangling most of us.
As war causes hurt to the innocent than the perpetrators, so is the divorce to the children involved. Children lacking the coping mechanism we adults have and are the ones that mostly get hurt in a divorce. This can later lead to a serious tremors and anger in the later adult lives. The divorce scenes are deeply rooted within them, and as the bible notes, “Above all else, guard your heart, for everything you do flows from it” (proverbs 4:23).
Most people rate miscommunication as the main cause of divorce in United States, while to others it is misunderstanding and lack of mutual affection towards spouses. In this research, I want to depict how miscommunication leads to most separations, its merits and demerits and the impact of Gods teachings in the marriage as a whole. The bible vividly emphasizes on the fundamental principles of marriage. “Be completely humble and gently, be patient, bearing with one another in love” (Ephesians 4:2-3); how does these teachings affect our wrecked marriages?
In summary, this study analyzes Gods teachings in marriage and how it incorporates with miscommunications in most marriages. My research objectives will empirically and try to answer these questions:
Marriage has lost it sacredness, from what it used to be. Marriage values and piety continues to deteriorate with “traditional values of love, fidelity, commitment, and obligation are no longer respected” Sanchez (1999); a notion contrary to biblical teaching of marriage piety. This research should help us reach a consensus and to fully understand the hidden meaning of marriage from the biblical teachings.
Brainstorm how to complete the project. Did you overlook something?
Yes, I did, and it is the most essential part of this research which entails: research scope, research assumptions and goals. I intend to use SMART acronym for my scope and goals; which must be specific to my research topic, with measurable goals and outcomes within the stipulated time frame. I also overlooked the research risks, for example, being out of scope, misuse of resources and research procrastination.
Strategize how to improve each project:
My research strategy simply focuses on my strengths while minimizing my weaknesses and exploring my opportunities. Specifically, my main areas of focus include:
Strategy always improved with amount of work involved, and my goal is to utilize my research tasks efficiently.
Divorce is breaking millions daily. Millions of kids continue to be raised with single parents hindering their performance on a bigger spectrum. Also, as the result of divorce parents and kids continue to struggle with their overall communication to one another, lacking problem solving skills. Finally, with Christian education being eradicated in most schools, most of us continue to struggle with understanding the real meaning of Gods teachings on the essential meaning of marriage. This has caused serious problem mainly on interfaith, and on interreligious couples. Children only know what they learned from their folks
Literature review is very essential in order to give us the depth and breadth of the study already been undertaken in this research field. Review gives us the opportunity to analyze our research data and to make vivid suggestion of what holistically constitute to a good marriage showed by the presence of the Almighty God. With variables such as communication, testimonies, symposium archives and both religious and spiritual deliverables, these become the main focus of our study and analysis of this research. The research and various interview that support this work is covered in this section.
Scholars believe that communication is the foundation that holds the family together. Bellah et al., 1985; Fowers, 1993), specifically purports that, “communication is the primary means of securing happiness” and that’s why a happy marriage is glued by a happy communication. As couple communicates, they tend to focus more on their intimacy, personality and their emotions. Many notions have emerged on how men and women communicate. Indeed, men and women communicate differently and not understanding these basics, have left many couples and families heart broken. Communication is what affects the core of every marriage. This is how both spouses show love and affection to each other. It is also in communication where we bring up the demon within us, when not properly tamed. “… Methods of communication and marriage satisfaction are symbiosis. “Husband and wives perception of their marital communication is very critical to the progress or deterioration of marriage relationship” (Satir, 1964). Moffit also in his research found that, “more emotionally healthy wives tended to be more communicative and noncomplaining. More emotionally healthy husbands tended to play down problems and to communicate reasonably well with their wives” Moffit et al. (1986). Wives may have higher expectations for openness and sharing in the relationship, as well as different attitudes about intimacy and self-disclosure. “…for women, the emotional quality of marriage is crucial to their roles within the family. For men, the status of being married may be more important than the emotional quality of the relationship” Style (1983). Based on these account we incorporated the following communication question in the interview question: (1. what is the nature of communication between spouses? 2. How do both couples view their communication? 3. what are some of the common differences with their patterns of communication) these are some of the questions will answer in this research.
During the interview a couple expressed the most difficult situation they faced with communication. It was intriguing finding out that the main source of this misunderstanding was actually work related. After interviewing various coupes, what struck me the most was what Jennifer and Manish depicted about their main cause of mayhem and misunderstanding. According to Manish “work stress was their main cause of misunderstanding”. Even though they profess the same faith, work stress was a serious thorn in their marriage. As a developer, every day is a stressful day for Manish. From missed deployments to the screaming product owners, having a single quiet day is a blessing and something Manish hardly imagined. Then as a father, Manish had to transform and be the best loving dad for their four year old son (Joshua), who is still unable to understand the work stress. In addition to all these, Manish is also expected to be the best loving husband at home. Sometimes, the smallest useless issue just turns him off. Manish believed he could be the best husband and father is he could just miss work for at least one month.
Manish’s notion was no way different from what his wife Jennifer professed. To Jennifer who is a full time nurse in ICU department, working with whining and “end of life care patients” leaves her speechless after every shift. She always makes it home late and sometimes never even had a lunch break. To her, “12 hours of work” is more than enough, and being expected to be the sweet loving mother and a loving wife, was way out of her league. In short, in most cases, she was unable to manage work and family life. This has caused more than enough stress in their marriage and something they are seriously struggling with.
One thing both couple (Manish and Jennifer) agrees on was the notion of sharing their burdens and being able to pray over one another. This has been their anchor and the source of courage in most cases. They are both able to put their issues aside, take a walk or just devote some of their energies in prayer, and this is the sole reason they both believe have saved their marriage. The issues they faced are affecting millions of other marriages. Voydanoff (1988) found that 'an increase in hours spent in employment is related to higher levels of work/family conflict.' (191). White & Keith (1990) have found that shift work is the hardest on the marital and family system. They state 'shift 18 work has a negative effect on marital quality across a variety of dimensions.' (191).
It is very obvious that Manish and Jennifer valued their spiritual ties. It was their anchor mainly in times of need and evidently we can see the same happening in various accounts. Anthony noted that “religious orientation refers to the way one relates religion to one's life and how one is motivated by one's religion”. A notion supported by Giblin who purported that, “… the spiritual dimension of the human as a unifying force which integrates all other dimensions, plays a vital role in well-being, and identifies what is meaningful and purposeful” (Giblin, 1996). In addition, I was shocked with the findings of Johnson that religious neither enhances nor diminishes divorce rate. “Although Religiosity may decrease the probability of divorce; it neither enhances marital satisfaction nor decreases marital conflicts” (Booth & Johnson, 1985), contrarily, other scholars believed that religion has everything to do with couples staying married and committed to their families. “Religion can and does affect marital commitment, and social support systems for the family”. In addition, church members support encourage and lookout for one another providing the support system most families need’
Pamela noted in the interview that, “I have been able to remain committed to my husband Bruce because of the church (WEAG CHURCH) support system. In 2014 my Husband Bruce was drafted in Iraq and it was impossible to stay here alone with our three kids, reminiscing and scared of the unknown. The fear of something out of the blue happening was unbearable, but WEAG gave me hope. They supported me, consoled me and prayed with me. They became my immediate family and for that, my marriage was saved…” Hence, attending church services, taking part in church socials, and praying together may enhance couple interaction in a supportive environment.
History helps support the importance of marriage and Christian faith in families. Although some families have successfully thrived in their marriage without incorporating God in their midst, many people still believe in super natural power of the Holy Spirit and Gods purpose for marriage. From economic, social, psychological to sociological, romance and marriage goes way back. They have been from eternity and have added to the notions we exceedingly cherish. History helps us find the real distorted meaning of marriage which far out way the notion of personal fulfilment.
Academic review gives us the insights and deeper understanding our current work or project. I also give us the depth of how much prior work has been conducted in the same field of study. Academic review helps us to understand the research strengths (deliverables), weaknesses, opportunities for further study and future expectations.
Everyone else try to be married for love. Some people find self-fulfillment knowing that they are in love with someone else. Others marry for stability. ““I want to have children. A marriage provides — theoretically — the most stable environment in which to raise children”. Other obvious reasons entail, financial purposes, finding a stable partner, sexual fulfilment, family pressure and for religious purposes.
There is no one point, or single method of a happy marriage. People worldwide have relied on many notions of what constitute to a happy marriage, but most of ubiquitous notions have failed in most cases. People who are financially stable (even though people rate income as the main source of happy marriage) have divorced and chose to go their separate ways. Most people have naively ignored working and seeking counselling on their methods of communication, yet, communication is one of the central pivots of a long lasting marriage. “long-range studies have found that one of the strongest predictors of success after five years of marriage is how well a couple communicated before they married”. In addition, what most couple miss on a successful marriage, is not how hedonistic they live, but, “What counts in making a happy marriage,'' said George Levinger of the University of Massachusetts, ''is not so much how compatible you are, but how you deal with incompatibility''. Most of us get married without knowing the real purpose of why marriage, its significance and what is actually represent. Most people are also not aware of the four types of marriages (romantic, rescue, companionate and traditional).
It is essential to know the real meaning of marriage and the ups and downs that it entails. This knowledge is essential profoundly to keep the married couples together, minimizing divorce. With proper understanding, come proper expectations and coping mechanisms in times of torrents. Most of the purposes of marriage is covered in the below sections.
This research is based both on the social (natural science) and focused study of various phenomenon holistically, in that, the research questionnaire is objectively designed for (yes, no) responses and with the results going under serious scrutiny. Also the questionnaires are objective in that, they measures people’s behaviors in their natural state (within various demographic… such as behaviors, and daily activities). I incorporate observation to thoroughly observe people in order to generate enough data for research interpretation and analysis.
The research is to analyze how poor communication renders many marriages to divorce and the purpose of God on marriage. The Underlying assumption is that most of the Christian marriages are not “pro-divorce” compared to Civil marriages. This is because of the “good teachings from the bible”; God plays a bigger role is keeping couples together as opposed to Civil marriage where people depend on their own might for marriage success. We want to find out how proper communication and God teachings essential for broken marriages.
Qualitative research design is essential not only for understanding human behaviors, but also for analyzing their structural life in depth. As supported by Van, “Qualitative data focuses its emphasis on people's life experiences which place the majority of emphasis on events, processes, and structures of their lives (van Maanen, 1977). With qualitative result, it is easier to convert stories into measurable data, which is our key asset for measuring this research deliverables. Only by using both (qualitative and quantitative) data, will we be able to gain breadth and depth of marriage dilemmas and the mayhems of divorce. The biggest merit of mixed method is the scope of “triangulation (Incorporating, researchers, methods, and sources) for research phenomenon”. “Words especially organized into incidents or stories, have a concrete, vivid, meaningful flavor that often proves far more convincing to a reader … (Miles & Huberman, 1994). With qualitative data, we are able to get to the ground root meaning of marriage, analyzing its merits and demerits.
In addition, qualitative research holistically exposes us to the natural process of things. For example, why do we behave the way we do naturally. “… being able to illuminate the ways people in particular settings come to understand, account for, take action, and otherwise manage their day-to-day tasks (Miles & Huberman, 1994).
'Ethnographic research allows us to regard and represent the actors as creators as well as executants of their own meanings. The very way in which they tell us about what they do tells the researcher a great deal about what is meaningful for and in the research. It adds richness and texture to the experience of conducting research.' (Stuart Hannabuss,'Being there: ethnographic research and autobiography', Library Management, Vol. 21 No. 2)
Incorporating ethnographic qualitative research has pacified our focus on natural understanding of people in various marital settings; helping us focus on designated demographic study of marriage. Ethnographic method also allows the interviewers to participate in our research at ease on their own local environment, which an option to opt out of the interview, if for any reason they feel violated following the intensity of marital confidential data. Face to face interview works miracle in this setting making everyone part of the ongoing interview process. This enhances collaboration and understanding between both the involved parties.
Finally, collected information is easier to analyze if you were part of the ongoing interview process. This is because; interviewee perspective was incorporated into the interview process and data collectivity. The entire process also can be referenced with the collected videos, interview records and recorded minutes enriching the quality of extracted data.
There was no better method to incorporate in this analysis that the one Miles analyzed on his study entailing:
“-using fixed codes set to specific fields of observations
Using marks to reflect various marginal transactions
Grouping similarities together (phrases, patterns)
And organizing precise data with reduction method”
Symbols used, for example W for women and M for men on the interview settings. We also studies sign languages, body movements, gestures and sighs for margins on the intense codes. Intense codes help us to organized precise sorted data, making it easier to eliminate ambiguities. With this in hand, what is left is supporting our findings to materialize research.in this account, it is very essential to thoroughly analyze and scrutinize the data for validity and integrity of the study.
I got my design idea from Wallerstein and Blakeslee, 1996 study of “The good Marriage”. With this idea, I incorporated interview open ended questions with semi-structured design. This was incorporated with design questionnaire entailing, unrestrictive questions (preferred rate of Christian marriages compared to civil marriage); preferred 6 questions (Max.8); short and precise questions; mixed questions (open ended, leading, and closed) and multiple choice questions. Questionnaire was sent to every participant within the research team.
Initial goal was to have 50 couples randomly selected but this was not feasible based on the research timeframe. Hence, I did the online questionnaire; fill out online essays, social media posts (Facebook, snapchat, WhatsApp groups and phone contacts). Sent out invitations with greeting cards and the people that responded back, are the ones that were selected for the interview. Here, we narrowed down the selected couples based on their marital experience, number of family members, married years and religious beliefs. Every couple had to have been married for at least 5 years, had a family and were either still married or divorced after that time frame. Couples, who met the criteria and were also religious, got the first pick. All the preceding interviews were scheduled by phone.
The ground rule was set first before any interview. Hence, the interviews were designated each lasting only for 30 -45 minutes.
“Qualitative data ensured that the researcher could be both an active participant as well as a passive observer (Miles & Huberman, 1994).
For the same of confidentiality, I have modified the names as was requested by the interviewees. Some of the information below is too sensitive pertaining to the real struggles couple face daily.
Joel and Keyla were married for 20 years before their divorce. They were also high school best friends before confessing their vows to one another after their college graduation. For Joel, his childhood life was a total wreck. He was raised by a single mother because of the family violence. He never experienced fathers’ love, something he still misses. His dad being an alcoholic caused a lot of mishaps at home. Every day was hell after his dad was drunk.
“I don’t remember the good days, but I surely do remember the bad days. Frankly everyday was a bad day. My dad would use all the resources at home just for a drink. He spent most of his weekends drunk, even if he was home, he was never sober. After their divorce, I was raised with a loving mom who instilled in me the essence of true love. She had little, but she was very giving and forgiving.”
Keyla on the other hand, was raised by both parents. She was the beauty of the house and everything she wanted she was granted. She was their parents’ source of joy. She was very close to both the parents and spent most of her time playing soccer with her dad.
After falling in love during their early high school days, they knew everything about one another. They spent their weekends together studying and fishing, something they really enjoyed. The couple after 5 years of marriage started noticing changes in their marriage. They both realized they spent most of their time with work, more than with each other. They stopped playing soccer and fishing together and by the time the kids came, they were not what they used to be. Their differences kept widening with years of marriage. Although they used to spend most of their weekends singing in the choir, that too changed. Joel had to be outside playing soccer with their son Tony because weekend was the only free time for recreational activities. One intriguing fact was that, they never stopped loving each other. Keyla spent most of her time at home, raising kids and cooking. She loved keeping the house tidy. She loved weaving and grilling and the rest of her free time, was spent on piano and singing. After their 20th Anniversary, Joel said he wanted out. Bugged with work and stressed with family demands, he realized he just needed some free alone time. There were no wrangles or fighting over divorce, it was a mutual consensus that both the parties agreed on. They still hope to remarry again.
Emily and George met at work in the IT field. They were both programmers and enjoyed working with each other. Their first project was with the IBM, automating CommVault software. They just celebrated their 18th Anniversary. The couples are richly blessed with the gift of worshiping. They are leaders’ in the church and very well respected for their wealth of wisdom. Their major struggle was being in harmony with their in-laws. Emily is very quiet and easy going, but a planning guru when it comes to working with money. He is the CFO of their home and approves of every financial decision on the family. George on the other side is the OCD (obsessive compulsive disorder) of the house. His phone has to be the way he left it on the table. His shoes have to be brushed and cloths ironed. They both agreed that money was never an issue because they were both programmers and had stable income. Gorge parents expected him to be in charge of his home finances but this was not the case. Hence any financial requests from his parents were handled by his wife Emily and they didn’t like it. Emily folks having spent most of their lives in the farm, wanted to have their grandkids working with them in the farm as well. They wanted to train them, and teach them the benefit of firm work, something both the parents did not agree with. This is why the couples have been constantly bombarded with their in-laws relationships.
Being god loving couples, everything has been resolved in prayer. The couple have spent more of their times on their knees praying that anything else. They believe in devoting everything to God. Emily said, “Why do I have to stress about the things I can’t change. It is easier for me to be on my knees praying and trusting that God will provide, more than I can imagine. Everything I have prayed for I have received and daily I am more than blessed. Although it gets stressful, I just rely of God with everything”.
Mercy and Trap have been married for 10 years and in this period; they have physically fought each other 3 times. They have 4 kids (Sam, Holly, Joan and Peter). Mercy is a stay home mom and Trap is the DevOps Guru. Money has never been their problem. For them, their main issue is miscommunication and sports. Sam is a sports fanatic and when his team (Liverpool is playing) nothing else gets done at home. Everything within that soccer period is a “yes” as long as you le